Showing posts with label parliament. Show all posts
Showing posts with label parliament. Show all posts

Tuesday, November 10, 2015

Four Glaring Mistakes in the Judgment of the J&K High Court


In a recent judgment, a two-Judge bench of the Hon'ble High Court of Jammu and Kashmir ruled that Article 370 of the Constitution of India had assumed permanence and that the provision is beyond amendment, repeal or abrogation. The Hon’ble Judges Janak Raj Kotwal and Hasnain Massodi have surely used convoluted logic, perhaps out of ignorance, if not incompetence, to conclude that the said Article is “beyond amendment, repeal or abrogation.”  It appears that, in the process of making invalid, inaccurate, inappropriate and mostly untenable arguments, they have extensively adopted a policy, intentionally or otherwise, of “suppressing the truth and suggesting the false”.

I had critically evaluated the judgment and blogged a rebuttal earlier. That blog post though was a tad too legal in its linguistics; hence this plain English write-up about the lapses and loopholes in the judgment.  

On the whole, there are four major mistakes, misconceptions or misrepresentations in the Hon’ble Court’s judgment:

Mistake 1: Sovereign Powers of the Maharaja Hari Singh
The (erstwhile princely) State of Jammu and Kashmir regained absolute sovereignty on 15th August 1947 on the lapse of British paramountcy. Hence, Raja Hari Singh had the power to opt for independent statehood.

The Cabinet Mission’s “Memorandum on States’ Treaties and Paramountcy”, dated May 12, 1946, no doubt, represented the substance of what was communicated to the representatives of the States at their first interviews with the Mission. The document did enunciate the idea of independent statehood for the princely states.

But then, that Memorandum was drawn up while the Mission was in discussions with Indian National Congress (INC) and Muslim League (ML) leaders. Many parleys were held subsequently with party leaders to discuss proposals for transfer of power. Congress and League leaders did not agree on the terms of the Mission’s formula. Hence, the Cabinet Mission to India announced its “suggested” plan unilaterally on 16th May 1946 (but, published on 22nd May 1946), which looked to create a united dominion of India as a loose confederation of provinces. In that plan, the Mission expected princely states to negotiate their way in the Union government as part of the transfer of power. Retention of paramountcy and attainment of independence by the states was not envisaged. Besides, both the Congress and the League denounced that proposal of May 16, 1946.

The Mission then proposed an alternative plan on 16th June 1946, wherein the idea of partition was mooted. While the Congress rejected this plan outright, the League withdrew acceptance eventually.

Statements of the Secretary of State, Lord Listowel, and the Viceroy, Lord Mountbatten─ made on 16th July 1947 and 25th July 1947 respectively─ clearly affirm that the British government, under the formula worked out in the Indian Independence Act, 1947, intended to create only two dominions, viz., India and Pakistan. Attainment of absolute sovereignty and independent statehood was only a theoretical possibility for the princely states. Historical evidence stands testament to the fact that not even one of the princely states eventually became an independent, sovereign State.

Then again, the Government of India Act, 1935 which was adopted and operated as part of the constitutional basis for the dominions of India and Pakistan after independence, till the Constitution came into force also provided for representation of Jammu and Kashmir in the Federal Legislature. This clearly indicates that Jammu & Kashmir not being part of either of the two dominions was not envisaged at all.

If sovereignty and independence had indeed been a viable option, would not the British have made arrangements for allocating part of the Armed Forces to the State of Jammu & Kashmir and placing it under the command of the Maharaja, so as to enable him to defend his territory better?

Mistake 2: Instrument of Accession
The immediate object of accession was to make possible and legitimize deployment of troops of Indian Army to the State. The attending circumstances of the Instrument of Accession indicate that a Constitutional framework was conceived where under the State of Jammu and Kashmir was to enjoy a special constitutional status.

The object of the accession is immaterial in the context of the result of the accession, i.e., the integration of the State of Jammu and Kashmir with the Dominion of India. Given the prevailing circumstances of an invasion of his kingdom, the Maharaja made a choice out of his own volition. The Government of India did not coerce, compel or unduly influenced him into signing the Instrument of Accession. Consequently, the validity or legitimacy of the Instrument can hardly be called to question.

Further, the Instrument of Accession that Maharaja Hari Singh signed was an exact replica of what about 500 other princely states executed. Besides, there is no historical evidence of any overt or covert commitment to confer “special constitutional status” on J&K, except for the “wish” of Lord Mountbatten’s government that the State’s accession should be settled by a reference to the people, once law and order had been restored and Kashmir soil cleared of the invader. The latter condition is yet to be achieved. Nonetheless, a “wish”, under any and all interpretations of linguistic constructs or “jurisprudential” tenets is not tantamount to a contractual promise, or obligation, or commitment for according any “special constitutional status”.

Furthermore, that “wish” or “desire” was extinguished once Lord Mountbatten’s government was replaced by C. Rajagopalachari’s government.

Clearly, under the terms of this Instrument of Accession, the Ruler exercised his discretion in designating four of his state subjects, viz., Sheikh Abdullah, Motiram Baigra, Mirza Mohmmad Afzal Beg and Maulana Mohammad Sayeed Masoodi, to represent the State of Jammu & Kashmir in the Constituent Assembly of India. And, when the four representatives affixed their signatures, the Maharaja accorded his unconditional acceptance to the Constitution of India. Thus, Maharaja Hari Singh bestowed his allegiance to the sovereignty of India and the supremacy of its Constitution.

Mistake 3: Special Status for Jammu & Kashmir
The State was to stand on a different pedestal after accession and to be given distinct and different status as regards constitutional powers.

A comprehensive review of the transcripts of the Constituent Assembly proceedings show that Shri. Ayyangar referred to Draft Clause 306A (i.e., Article 370 in the Drat Constitution) as an “interim system / arrangement” four times. He also made a mention thrice of the “special conditions” that necessitated the inclusion of such “interim or temporary provisions”. Under no stretch of one’s imagination can an “interim”, i.e., “temporary” provision desirable because of “special conditions” be deemed to confer “special status” on the State of J&K. Any attempt to justify the anointment of “special status” on Jammu and Kashmir by such reference to Constituent Assembly debates would be motivated, if not mischievous, manipulative or mala fide.

Further, during the intervening, transitional period between gaining of independence and the coming into force of the Indian Constitution, the Government of India Act, 1950 was the constitutional framework of India. The princely States were kept out of the ambit of the Act. Consequently, after accession, other princely states, such as Mysore, too chose to be governed under their existing administrative and governance framework. Indeed, Mysore too convened a Constituent Assembly of its own to frame a Constitution, based on the provisions of the Instrument of Accession.

In other words, Article 370 or no Article 370, the Instrument of Accession had the relevant provisions empowering rulers to convene Constituent Assemblies for their respective States. Indeed, there is absolutely nothing exceptional or extraordinary about the decisions and declarations of the Ruler to convene the Constituent Assembly for the State of Jammu and Kashmir.

Mistake 4: Article 370- The Link Connecting State of J&K with India
Article 370 is a permanent provision of the Constitution. It cannot be abrogated, repealed or even amended as since Constituent Assembly is no longer extant.

Article 370 is placed under the Part XXI of the Constitution of India. This Part was originally titled “Temporary, Transitional Provisions”. The word “Special” was added through a constitutional amendment later. The moot question is how a “temporary, transitional provision” can be interpreted to be “permanent”?

On top the members of the Constituent Assembly of J&K (CAJK) were all very erudite, experienced and accomplished people. There surely knew that the Constitution is not a rigid, static document; but a dynamic, constantly-evolving legislative framework, which binds people together. Had it been felt that the provisions of Article 370 were permanent and that it envisaged an ongoing role for the CAJK, then they surely would never have disbanded themselves. Furthermore, the CAJK clearly saw its role and terms of reference as being that of drafting the Constitution of J&K. They had neither the mandate nor the locus standi to advise or recommend the repeal of Article 370, which is / was a parliamentary prerogative.

Further, under our constitutional schema, only those parts of the Constitution which are not part of the Basic Structure (as held in various Supreme Court judgments) are amendable. Article 370 is not an integral part of the Basic Structure. This implies that it can be amended and even abrogated, provided such amendment or abrogation is not ultra vires the Constitution.

Hence, how can the sovereign rights of the Indian Statehood, supremacy of its Constitution and legislative powers of Parliament in a representative democracy be diminished or curtailed? Indeed, the Union cannot be denied the exercise of its sovereign powers because of a procedural lapse by the Constituent Assembly of Jammu and Kashmir.

Now it is high time the people of Jammu and Kashmir initiated an honest dialogue and made an objective attempt to assess whether Article 370 has truly furthered the interests of the State. If the conclusion is that Article 370 has had a deleterious, detrimental effect on the State of Jammu and Kashmir and its people, then the State and Union should work towards either its amendment or its abrogation.

Blindly clinging on to Article 370 because of political pressures or perverse propaganda is a disservice to the great State of Jammu & Kashmir and its people.

Wednesday, November 4, 2015

THE TEN COUNTER-ARGUMENTS: A Critique of the Judgment of the Hon'ble High Court of Jammu & Kashmir in the Ashok Kumar Case

In a recent judgment, a two-Judge bench of the Hon'ble High Court of Jammu and Kashmir ruled that Article 370 of the Constitution of India had assumed permanence and that the provision is beyond amendment, repeal or abrogation. The Court went on to say that Article 35A gives 'protection' to existing laws in force in the State of Jammu and Kashmir. The dispute before the Hon’ble High Court of Jammu and Kashmir related to the right of the reserved category government servants to accelerated promotion provided under Section 6, J&K Reservation Act, 2004, read with Rule 9 & 34, J&K Reservation Rules, 2005.

I will desist from going into the merits of the specific controversy and the efficacy of the Court’s adjudication, because that is not the focus of this article. The focus herein is the objective analysis and critically evaluation of the Court’s rationale for concluding that Article 370 is “non-abrogable” and “non-amendable”.

The Cabinet Mission, 1946
1.       To begin with in Para 16 of the judgment, the Hon’ble Judges have stated:

“The State of Jammu and Kashmir ("the State" hereinafter) like other 600 and odd princely States, regained its sovereignty on 15th August 1947, on the lapse of British Paramountcy, enactment of Indian Independence Act 1947 and emergence of Dominions of India and Pakistan. This was made clear by Cabinet Mission Memorandum dated May 12, 1946 as regards "States Treaties and Paramountcy" and Statement of Viceroy of May 16, 1946, to the effect that "Paramountcy can neither be retained by the British Government nor transferred to the new Government."

There is substantial distortion of facts, mischievous or otherwise, in the untenable averments that: “the State of Jammu and Kashmir...like other 600 and odd princely States, regained its sovereignty on 15th August 1947, on the lapse of British Paramountcy...”

The Cabinet Mission’s “Memorandum on States’ Treaties and Paramountcy”, dated May 12, 1946─ presented to His Highness the Chancellor of the Chamber of Princes (Note: Hajji Nawab Hafiz Sir Hamidullah Khan, the last ruling Nawab of Bhopal was the Chancellor of the Chamber of Princes in 1946) on 12 May, 1946was drawn up while the Mission was in discussions with Indian National Congress (INC) and Muslim League (ML) leaders. It represented the substance of what was communicated to the representatives of the States at their first interviews with the Mission.

Various discussions were held subsequently with party leaders to discuss proposals for transfer of power. Congress and League leaders did not agree on the terms of the Mission’s formula. Hence, the Cabinet Mission to India announced its “suggested” plan unilaterally on May 16th 1946 (but, published on May 22nd 1946), which looked to create a united dominion of India as a loose confederation of provinces. The provisions regarding Indian (princely) States specified:

“After transfer of power to the British Indian Provinces, Great Britain would neither retain paramountcy over the Indian States itself nor transfer it to the new Government of British India. It was however hoped that the States would negotiate their way in the Union Government.”

Interestingly, the Hon’ble Judges while taking due cognizance of the first part of the provision, deemed it unnecessary to either (a) consider the part that talks about (princely) States negotiating “their way in the Union Government”; or, (b) mention the fact that retention of paramountcy and attainment of independence by the states was never envisaged.”  

Regardless, both the Indian National Congress and the Muslim League rejected this May 16th, 1946 proposal.

The Mission then proposed an alternative plan on 16th June 1946, wherein the idea of partition was mooted. The Congress Party rejected this plan too was rejected. The Muslim League, which had initially accorded its acceptance, in its later resolution of July 29, 1946 withdrew its acceptance.

However, Lord Listowel, the Secretary of State for India, in his address to the House of Lords on the Indian Independence Bill, 1947, explained the operational aspects of independence on 16th July 1947 as follows:

“From that moment the appointments and functions of the Crown Representative and his officers will terminate and the States will be the masters of their own fate. They will then be entirely free to choose whether to associate with one or other of the Dominion Governments or to stand alone and His Majesty's Government will not use the slightest pressure to influence their momentous and voluntary decision. But I think it can hardly be doubted that it would be in the best interests of their own people, and of India as a whole, that in the fullness of time all the States should find their appropriate place within one or other of the new Dominions. It would be a tragedy for India, if the States were not to enrich the Motherland to which they belong with the martial valour for which they are renowned, and which they have displayed so gallantly in two world wars, with the tradition of service that animates their rules, and with the advanced social institutions that some of them possess.”

Then, again the Viceroy and Governor General of India and representative of the British Crown of erstwhile India, Lord Mountbatten, during his speech to the Chamber of Princes on July 25, 1947 affirmed that the Indian Independence Act, 1947, (which was enacted by the British Parliament on 18th July, 1947) had released “the States from all their obligations to the Crown." He said that they were technically independent, or, put another way, rudderless, on their own. The old links were broken, but "if nothing can be put in its place, only chaos can result— a chaos that "will hit the States first". He advised them therefore to forge relations with the new nation closest to them. As he put it bluntly, "you cannot run away from the Dominion Government which is your neighbour any more than you can run away from the subjects for whose welfare you are responsible".

In short, he told the rulers of the erstwhile princely states that in the circumstances it was best they make peace and sign the Instrument of Accession.

Thus, it is clear that the “attainment of independent statehood” was only a theoretical possibility. In reality, statehood was neither contemplated for nor offered to the princely states, regardless of how one interprets the memoranda, reports, statements, etc., of the Cabinet Mission and other functionaries of the British Crown. And, since the INC and ML rejected the proposals, any tacit understanding to the contrary between the Cabinet Mission and the Chancellor of the Chamber of Princes was non-binding. They were, at best, sincere assurances and, at worst, empty promises of the Cabinet Mission. Historical evidence stands testament to the fact that not even one of the princely states eventually became an independent, sovereign State.

Limited Sovereign Powers at the Stroke of Midnight
2.       In Para 17 of the judgment, the Hon’ble Judges have put on record that:

“The Ruler of an Indian Princely State having regained absolute sovereignty on the lapse of Paramountcy and end of its Treaty obligations towards Imperial power, got power to decide future of his State including an option to accede to either of the two Dominions India or Pakistan in accordance with Cabinet Mission Memorandum 1946, Statements of June 3, July 25, 1947 and the Indian Independence Act, 1947.”

I have already talked about the fallacies of using the Cabinet Mission Memorandum to either logically validate or legitimately justify the attainment of absolute sovereignty by princely States on the lapse of British paramountcy. Statements of the Governor General and the representative of the British Crown in India, Lord Mountbatten, too have no legal standing or evidentiary value.

One would have to exclusively scrutinise the Indian Independence Act, 1947 and the provisions thereunder to interpret the powers that devolved on the princely states post independence. It is a fact that the Indian Independence Act provides for the creation of only two dominions, viz., India and Pakistan [S. 1 and S. 2(4)]. No explicit provisions exist that support the view that princely States were accorded absolute sovereignty, for, had that been the case, then:
1.       S.1 of the Indian Independence Act would have referred to “British India” and not “India”. The General Clauses Act, 1897 makes it amply clear that the latter term was used synonymously with British Raj, which included the territory directly administered by Britain (and hence referred to as “British India”) as well as the princely states ruled by individual rulers under the paramountcy of the British Crown.
2.       S.8 of the Indian Independence Act would have provided suitably for a Constituent Assembly without representation from some (if not all) of the princely states, which chose, by virtue to having absolute sovereignty, to attain statehood by refusing to execute the Instrument of Accession.
3.       S.9 of the Indian Independence Act would have excluded application of the Government of India Act, 1935, either through provisions within the Act or by order of the Governor-General to make such provision for excluding such application to the princely states, either specifically or otherwise, which chose not to execute the Instrument of Accession.

Then again, the Government of India Act, 1935 which despite never being fully implemented, was adopted and operated as part of the constitutional basis, for the dominions of India and Pakistan, after independence till the Constitution came into force also provided for representation of Jammu and Kashmir in the Federal Legislature. This clearly indicates that Jammu & Kashmir not being part of either of the two dominions was not envisaged at all.

If sovereignty and independence had indeed been a viable option, would not the British have made arrangements for allocating part of the Armed Forces to the State of Jammu & Kashmir and placing it under the command of the Maharaja, so as to enable him to defend his territory better?

Object of Accession
3.       In Para 20 of the judgment, the Learned Judges have recounted that:

“The immediate object of accession, unlike other Princely States...was to make possible and legitimize deployment of troops of Indian Army to the State...”

The object of the accession, notwithstanding its extent of proximity, is immaterial in the context of the result of the accession, i.e., the integration of the State of Jammu and Kashmir with the Dominion of India. Thus, when the Instrument of Accession was executed by the ruler of the princely State of Jammu and Kashmir, who, as per the observations of the Judges in the preceding parts of the Judgment, enjoyed absolute sovereignty over the State.

Given the prevailing, exigent circumstances, the Maharaja made a choice out of his own volition. There was neither coercion nor undue influence exercised by the Government of India to compel him into signing the Instrument of Accession. Consequently, the validity or legitimacy of the Instrument can hardly be called to question.

Instrument of Accession
4.       In Para 21 of the judgment, the Learned Judges go on to mention:

“Though the Instrument of Accession signed by the Ruler of the State was similar to such Instruments signed by Rulers of other Princely States..., yet the attending circumstances of the signing of Instrument of Accession and its acceptance, sufficiently indicate that contemporaneously with the signing of the Instrument of Accession, a Constitutional framework was conceived where under the State unlike other States that acceded to Dominion of India, was to enjoy a special constitutional status.”

Indeed, it is ironical that the Hon’ble High Court has concluded that a “...constitutional framework was conceived where under the State...was to enjoy a special constitutional status” without relying on any evidence in support of such inference. The Instrument of Accession was exactly the same as what about 500 other princely states executed (Pg. 56 of Justice A.S. Anand’s book titled “The Constitution of Jammu & Kashmir: Its Development& Comments”).

The correspondence exchanged between Lord Mountbatten and Maharaja Hari Singh shows no traces of any such overt or covert commitment to any “special constitutional status,” except for the “wish” of Lord Mountbatten’s government that “as soon as law and order have been restored in Kashmir and her soil cleared of the invader the question of the State’s accession should be settled by a reference to the people.”

To begin with, that was a “wish”, which under any and all tenets of jurisprudence is not tantamount to a contractual promise, or obligation, or commitment for according any “special constitutional status”. That “wish” was subject to the “restoration of law and order” in Kashmir and the “clearance of her soil of the invader.” The later, as we all know has not been achieved yet. Furthermore, that “wish” or “desire” was extinguished once Lord Mountbatten’s government was replaced by C. Rajagopalachari’s government.

The Learned Judges have also held that the condition mentioned in Para 4 of the Instrument of Accession confers special privileges on the State. The relevant Para 4 of the boilerplate Instrument reads: “4. I hereby declare that I accede to the Dominion of India on the assurance that if an agreement is made between the Governor-General and the Ruler of this State whereby any functions in relation to the administration in this State of any law of the Dominion Legislature shall be exercised by the Ruler of this State, then any such agreement shall be deemed to form part of this Instrument and shall be construed and have effect accordingly.”

The fact remains that no agreement was subsequently made between the Governor-General and the Ruler of the State of Jammu and Kashmir. Hence, the Para merits neither further mention nor extra attention in the context of any assessment of whether any special status was conferred on the State of Jammu and Kashmir.

The same argument of “special status” is applied to Para 7 of the Instrument of Accession, which reads as follows: “7. Nothing in this Instrument shall be deemed to commit me in any way to acceptance of any future Constitution of India or to fetter my discretion to enter into arrangement with the Government of India under any such future constitution.”

Clearly, under the terms of this Instrument of Accession, the Ruler exercised his discretion in designating four of his state subjects, viz., Sheikh Abdullah, Motiram Baigra, Mirza Mohmmad Afzal Beg and Maulana Mohammad Sayeed Masoodi, to represent the State of Jammu & Kashmir in the Constituent Assembly of India. And, when the four representatives affixed their signatures, the Maharaja accorded his unconditional acceptance to the Constitution of India.

Temporary Provisions for Jammu & Kashmir
5.       Further, the Hon’ble Court goes on to cite In Para 21 that:

“...the State was to stand on a different pedestal and to be given distinct and different status as regards constitutional powers, it was to enjoy after accession.”

The Judges have selectively quoted statements of Shri. N. Gopalaswami Ayyangar, who identified eight special circumstances while introducing the Draft Clause 306A (corresponding to Article 370 in the Constitution of India), to support their views on special status for J&K.

A comprehensive review of the transcripts of the Constituent Assembly proceedings show that Shri. Ayyangar referred to Draft Clause 306A as an “interim system / arrangement” four times. He also made a mention thrice of the “special conditions” that necessitated the inclusion of such “interim or temporary provisions”. Under no stretch of one’s imagination can an “interim”, i.e., “temporary” provision desirable because of “special conditions” be deemed to confer “special status” on the State of Jammu & Kashmir. Any attempt to justify the anointment of “special status” on Jammu and Kashmir by such reference to Constituent Assembly debates would be motivated, if not mischievous, manipulative or mala fide.

Needless to say, the Learned Judges have based their assertions on completely fallacious statements and lopsided arguments, ill-founded on fact; unfounded in law, and, ill-conceived in logic.

The Judges also aver that the Dominion of India had decided to treat the State differently and not at par with other States because “the [decision] to accept the Constitution (of India)...in its entirety to their States...was not taken by the Ruler of the State.” This convoluted rationale does not hold up against the fact that the four representatives of the State of Jammu and Kashmir in the Constituent Assembly of India unequivocally and unconditionally accepted and adopted the Constitution of India. Thus, through that act, the Ruler of Jammu & Kashmir, Maharaja Hari Singh bestowed his allegiance to the sovereignty of India and the supremacy of its Constitution.

State of Jammu and Kashmir: Equal or Unequal
6.       Then again, the Judges tenuously attempt to prove the special status of Jammu and Kashmir in Para 21 by reiterating that:

(iii) The Ruler a few months after signing of the Instrument of Accession, in the Declaration of 5th March, 1948 announced his resolve to constitute a National Assembly to frame Constitution for the State.
(iv) The State did not adopt Government of India Act, 1935 or the Constitution for the intervening period till Constituent Assembly was convened, Constitution framed and adopted, but decided to adopt and abide by Jammu and Kashmir Constitution Act, 1939.

This misconception of “special status” is repeated in paras 24, 25, 26 and elsewhere. The attempt is to imply that the State's accession is somehow unique.

As a matter fact, during the intervening, transitional period between gaining of independence and the coming into force of the Constitution, i.e., between August 15, 1947 and January 26, 1950, the Government of India Act, 1950 was the constitutional framework of India. Section 2(1) of the Act makes it clear that the princely States were kept out of the ambit of the Act.

Consequently, after accession, other princely states, such as Mysore, too chose to be governed under their existing administrative and governance framework. The Maharaja of Mysore too had signed the Instrument of Accession with the Dominion of India, whereby, on all subjects, except foreign affairs, defence and communication, the state had absolute power to administer. Indeed, Mysore too convened a Constituent Assembly of its own to frame a Constitution. The members of the Constituent Assembly were elected by the old limited franchise during the elections held in February, 1948. But, it was felt that a separate Constitution for Mysore State was redundant. So, in November 1949 it was announced that on 26th January 1950, when India’s new Constitution would come into effect, the old Representative Assembly and the Legislative Council in Mysore State would be abolished and Mysore’s Constituent Assembly would become the main legislative body.

Thus, there is absolutely nothing exceptional or extraordinary about the decisions and declarations of the Ruler to convene the Constituent Assembly for the State of Jammu and Kashmir.

Origin of Article 370
7.       In Para 23, the esteemed Judges look to imply that Article 370, with “its roots in paras 4 and 7 of the Instrument of Accession...provided for the convening of a Constituent Assembly to frame the Constitution of the State.”

This again is either a misrepresentation or misunderstanding of facts borne out of inadequate historical research. Like I have already mentioned, other states too (case in point, Mysore) had convened Constituent Assemblies based on the provisions of the Instrument of Accession. In other words, Article 370 or no Article 370, the Instrument of Accession had the relevant provisions empowering rulers to convene Constituent Assemblies for their respective States.

Article 370: The Link Between State of J&K and India
8.       The revered Judges then observe in Para 25 that:

“Article 370 is the only provision of the Constitution that applies to the State, on its own... [besides] Article 1 made applicable by sub clause (c) clause (1) Article 370. The Constituent Assembly (of Jammu and Kashmir) in terms of proviso to Clause (3) Article 370 is conferred power to recommend to the President that Article 370 be declared to cease to be operative or operate only with the exceptions and modifications mentioned in the recommendation, if any so made. It is only on such recommendations that the President in terms of Clause (3) Article 370 of the Constitution may, by public notification, declare that Article 370 shall cease to be operative or shall be operative only with such exceptions and modifications and from such date, specified in the notification. The Constituent Assembly did not make such a recommendation before its dissolution on January 25th, 1957. Resultantly, Article 370, notwithstanding its title showing it a "temporary provision" is a permanent provision of the Constitution. It cannot be abrogated, repealed or even amended as mechanism provided under Clause (3) of Article 370 is no more available.”

The juristic rationale above is weak and flawed, to say the least, for the following reasons:
1.       The political doyens, legal luminaries, social activists, cultural stalwarts and other representatives who entered the Constituent Assembly of Jammu and Kashmir were all very erudite, experienced and accomplished people. They all had the confidence of the people of J&K reposed in them.
2.       In such a scenario, it is a safe assumption that they knew that no Constitution is a rigid, static document; but a dynamic, constantly-evolving legislative framework, which binds people together.
3.       Had the Constituent Assembly of J&K (CAJK) felt that the provision of Article 370 was permanent and that it envisaged an ongoing role for the Assembly, then they surely would never have disbanded themselves.
4.       Furthermore, the CAJK clearly saw its role and terms of reference as being that of drafting the Constitution of J&K. They had neither the mandate nor the locus standi to advise or recommend the repeal of Article 370, which is / was a parliamentary prerogative.
5.       Finally, as we all know, the Supreme Court of India has not included Article 370 as being an integral part of the Basic Structure, which implies that the provisions can be amended and even abrogated, provided such amendment or abrogation is not ultra vires the Constitution
6.       Hence, how can the sovereign rights of the Indian Statehood, supremacy of its Constitution and legislative powers of Parliament in a representative democracy be diminished or curtailed because of a technicality?
7.       Indeed, it is not morally, legally or constitutionally valid to impose fetters on parliamentary power conferred by the Constitution of India only because of an act of omission of a subordinate body set up under that same Constitution, the grundnorm of the land.

Thus, the views of the scholarly judges of the Hon’ble High Court of Jammu & Kashmir, with regard to the perpetuation of Article 370, are such that in the constitutional schema, it is akin to the tail wagging the dog. The point is that the Union cannot be denied the exercise of its sovereign powers because of a procedural lapse by the Constituent Assembly of Jammu and Kashmir.

Impact of Article 35A
9.       Next, the Hon’ble Judges have maintained in Para 27 that:

“The Article 35A gives protection to existing laws in force in the State and to any law enacted after 1954 by the State legislature, defining the classes of persons treated as permanent residents of the State, conferring on permanent residents any special rights and privileges or imposing upon other persons any restrictions as respects employment in the State Government, acquisition of immovable property in the State, settlement in the State or right to scholarship and other aids granted by the State.”

It is surprising that the Judges hold such an opinion about Article 35A, which essentially is the result of the Executive usurping powers of the Legislative. Regardless, the fact of the matter is that Article 35A has derogated and diminished the rights, some fundamental, others constitutional, of the people of Jammu and Kashmir. A few of such curbs and curtailment pertain to rights of other backward castes; women’s inheritance rights; right to education; etc.

I will dwell deeper on this issue of impact of Article 35A on the rights of the people of Jammu and Kashmir in a separate article.

Unbridled Presidential Powers
10.   In Para 36, the Judges have concluded that:

”...the President under Article 370(1) is conferred with power to extend any provision of the Constitution to the State with such exceptions and modifications as the President may deem fit subject to consultation or concurrence with the State Government and that such power would include one to amend or alter the provision to be applied, delete or omit part of it, or make additions to the Provisions proposed to be applied to the State.”

Clearly, entrusting the President with such sweeping powers, in contravention of all accepted norms of creating checks and balances within government through the “separation of powers” among the branches of the state, is a mockery of the founding principles of a democratic republic. Be as it may, the risk of vesting the President with such extensive discretionary power is that the political discourse for the State could be easily hijacked, more so if it were a weak or ineffective President. Worse, it could lead to an autocratic or authoritarian regime in the State of Jammu and Kashmir.

Further, as has been held by the Apex Court in the Puranlal Lakhanpal case (AIR 1961 SC 1519), which the Judges have also cited: “...the object behind enacting Article 370 (1) was to recognise the special position of the State of Jammu and Kashmir and to provide for that special position by giving power to the President to apply the provisions of the Constitution to that State with such exceptions and modifications as the President might by order specify.”

So then, while admitting that Article 370 recognises the special position of the State of Jammu and Kashmir, as held in the Puranlal Lakhanpal judgment, it is pertinent to note that no judgment of that Supreme Court has concurred with the view that Article 370 is a permanent feature of the Constitution of India. 

Indeed, it is high time the people of Jammu and Kashmir initiated an honest dialogue and made an objective attempt to assess whether Article 370 has truly furthered the interests of the State. If the conclusion is that Article 370 has had a deleterious, detrimental effect on the State of Jammu and Kashmir and its people, then the State and Union should work towards either its amendment or its abrogation. Blindly clinging on to Article 370 because of political pressures or perverse propaganda serves neither the interests of the State of Jammu & Kashmir nor the Union of India.

The Hon’ble Judges Janak Raj Kotwal and Hasnain Massodi have surely used convoluted logic, perhaps out of ignorance, if not incompetence, to conclude that the said Article is “beyond amendment, repeal or abrogation.”  It appears that, in the process of making invalid, inaccurate, inappropriate and mostly untenable arguments, they have extensively adopted a policy, intentionally or otherwise, of suppressio veri, suggestio falsi.


Sunday, June 29, 2014

Article 370 and the Intention of the Framers of the Indian Constitution

My earlier post analyzed the “mechanics” of Article 370 by deconstructing its text syntactically and semantically.

My conclusion in that post was that the text of the Article is plain and straightforward enough to permit its abrogation. Others, howeer, use abstruse, convoluted arguments to obfuscate the issue. For instance, Sri. Mani Shankar Aiyar in his book, ‘Confessions of a Secular Fundamentalist’ cites four reasons that Sri. N. Gopalaswami Ayyangar, Member of the Drafting Committee, had given during the Constituent Assembly debates to justify the existence of Article 370. Yet, he runs with the hares and hunts with the hounds by concluding speciously that the Article is “primarily of symbolic rather than substantive value...

While it is difficult to fathom Sri. Aiyar and his ilk’s lopsided “symbolic, yet special” characterization of Article 370, one cannot argue against the attempt to peep into the minds of our Founding Fathers, the framers of the Constitution, to understand the true legislative intent behind the provisions thereunder. Indeed, careful scrutiny of the transcripts of the Constituent Assembly (of India) debates is an accepted, prudent practice for gleaning the true intention and purpose behind any constitutional provision.

What is a Constituent Assembly?

A constituent assembly (also referred to as a constitutional convention or assembly) is a form of representative democracy. It is a body or assembly of representatives composed for the specific purpose of drafting and/or adopting a constitution. The assembly is dissolved after a relatively short time once it has drafted/adopted the constitution.

In this context, it has to be borne in mind that constitutional law is created in many ways. At times, a sovereign law-giver, say, a monarch, lays down the constitution for all his subjects and later generations. Other times, a constituent assembly is elected democratically through universal suffrage for the sole task of penning a new constitution. There are, of course, all sorts of intermediate arrangements between those two democratic and non-democratic extremes of the spectrum.

The Constituent Assembly of India

The Constituent Assembly was set up while India was still under British Rule. Provincial Assembly elections were conducted early in 1946. In turn, the Provincial Assemblies elected representatives to the Constituent Assembly. Thus, the Constituent Assembly, an indirectly elected body, was comprised of representatives from the Indian National Congress, Muslim League, Communist Party of India, the Unionist Party, Scheduled Caste Federation, etc. The first session of the Constituent Assembly was held on 9th December 1946.

After all parties concerned accepted and agreed to the “Two-Nation Theory” for the partition of erstwhile India, the delegates from the provinces in modern day Pakistan and Bangladesh withdrew to form the Constituent Assembly of Pakistan. Subsequent to the transfer of sovereignty and the creation of Dominion of India on 15th August 1947, the Constituent Assembly (of India) was expanded to include nominees from the princely states.

On 26th November 1949, the Constituent Assembly of India adopted the draft Constitution, which took effect on 26th January 1950. Thereafter, the Constituent Assembly continued to function as the Provisional Parliament of India till the first general elections took place in 1952.

Article 306A of the Draft Constitution

Article 370 was denoted as 306A in the Draft Constitution of India. It was inserted as a new article after Article 306, with reference to Amendment No. 379 of List XV (Second Week), as follows:


Much of the text of the draft Article 306A is the same as that of Article 370. It confirms the territorial integration of the State of Jammu and Kashmir with the Dominion of India. It has a few contextual differences though vis-à-vis Article 370, which are highlighted below.

Firstly, sub-clause (a) of Clause (1) refers to Article 211A of the Draft Constitution, which corresponds to Article 238 of the Constitution of India.

Secondly, the “Government of the State” in the draft refers to the “Maharaja of Jammu and Kashmir, acting on the advice of the Council of Ministers....under the Maharaja’s Proclamation, dated the fifth day of March, 1948...” This was eventually amended to “Governor of the State”. Further, by virtue of that Proclamation, a “popular Interim Government...pending the formation of a fully democratic Constitution” had become operational in Jammu and Kashmir.

The Maharaja’s Proclamation further empowered the Council of Ministers of that “popular Interim Government” to take appropriate steps, on restoration of normal conditions, for convening “a National Assembly based upon adult suffrage...” in, and for “the work of framing the new constitution...” of the State of Jammu and Kashmir. Thus, it was on the advice of that “popular Interim Government” and in accordance with the “Instrument of Accession” that the Maharaja of Jammu and Kashmir had consented to the insertion of Article 306A into the Draft Constitution.

Finally, Article 306A stipulates that, if the applicability of any provision(s) of the Constitution of India to the State of Jammu and Kashmir were to be notified by such suitable Order of the President prior to the convening of the Constituent Assembly of Jammu & Kashmir, after properly obtaining the concurrence of the Maharaja (i.e., either under the Instrument of Accession on consultation with or otherwise on the recommendation of the Maharaja), then such provision(s) were later required to be duly “placed before such Assembly for such decision as it may take thereon.

It is noteworthy that this final condition in Article 306A was complied with after the formation of the Constituent Assembly of Jammu & Kashmir, which unanimously ratified the Maharaja's Instrument of Accession to India and adopted a constitution that recognised a perpetual merger of Jammu and Kashmir with the Union of India.

The Constituent Assembly Debate on Article 306A

It is well-documented history that Sri. N. Gopalaswami Ayyangar drafted the Article 306A at the behest of Sri. Jawaharlal Nehru and defended it in the Constituent Assembly. It was then tabled on the floor of the Assembly for discussions on 17th October 1949.

Sri. Ayyangar justified the introduction of Article 306A on account of the “special”, “unusual” and “abnormal” conditions prevailing in the State of Jammu and Kashmir at that time. He asserted that conditions were “...not yet ripe for...integration (of Jammu and Kashmir with the Union)”, because of the “war going on within the limits of Jammu and Kashmir State” and the fact that part of the state was still “in the hands of rebels and enemies”. Yet, another reason cited was the fact that India was “entangled with the United Nations in regard to Jammu and Kashmir”. This was a reference to the UN Security Council resolution calling for a plebiscite in Kashmir. He also affirmed that it was not possible to say when India would be free from that entanglement.

While the foregoing were the reasons, several other averments of Sri Ayyangar, during the course of his address, shed light on the intentions, assumptions and pursued goals of the Drafting Committee that led to the incorporation of Article 306A in the Constitution. I detail hereunder some of Sri. Ayyangar's most important and relevant statements on Article 306A.

Accession and Integration of Jammu and Kashmir

For starters, he proclaimed, “The Jammu & Kashmir State, therefore, has to become a unit of the new Republic of India...accession to the Dominion (of India) always took place by means of an instrument...this has taken place in this case.” The declaration, whichever way you slice and dice the interpretation of the text, or its phraseology, leaves no ambiguity or uncertainty on Jammu and Kashmir’s accession to India. The issue at stake, in the conception of Article 306A, was about the State becoming a "federal unit" of India, and not its accession per se. Sri. Ayyangar's remarks disprove the contention, in some quarters, that the accession of Jammu and Kashmir is contingent upon Article 370 in the Constitution. They also dispel the fallacious argument that Article 370 is the link that integrates Jammu and Kashmir with the rest of the country.

Sri. Ayyangar further observed, “Instruments of Accession will be a thing of the past in the new Constitution...,” thus implying that once the Constitution of India was adopted, the Instrument itself would become redundant. Thus, the accession itself is irrevocable. 

It is the hope of everybody here,” he continued, “that in due course even Jammu and Kashmir will become ripe for the same sort of integration as has taken place in the case of other States...” The clear implication of “same sort of integration as....in the case of other states” is that the goal was to integrate Jammu and Kashmir in the same manner as the rest of the rest of the nation.

Commitment of Plebiscite

He further confirmed, “Commitment given to people of Kashmir to decide...whether they will remain with the Republic or wish to go out of it...by means of a plebiscite provided that peaceful and normal conditions are restored...” It is anybody’s guess as to whether the phrase “...or wish to go out of it...” implied going with Pakistan or becoming independent.

Nonetheless, there is hardly any doubt about such a plebiscite being contingent upon the restoration of “normal conditions, i.e., external forces withdrawing from Kashmir and restoring sovereignty over all of Jammu and Kashmir to the Maharaja. 

Article 306A: Special, Temporary or Permanent?

Moving on, Sri. Ayyangar clarified, “Till a constituent assembly (of Jammu and Kashmir) comes into being, only an interim arrangement is possible and not an arrangement which could at once be brought into line with the arrangement that exists in the case of the other States...it is an inevitable conclusion that, at the present moment, we could establish only an interim system. Article 306A is an attempt to establish such a system.”  

This categorically implies that Article 306A/370 was intended to be a temporary measure. No two thoughts about it!!

Besides, that interim arrangement (of Article 306A/370) was meant to be in place only till the Constituent Assembly (of Jammu and Kashmir) came into being. Hence, it is evident from Sri. Ayyangar’s words that our Founding Fathers had indeed envisaged abrogation of Article 306A/370 in the due course of time.

Later in his speech, Sri. Ayyangar confirmed, “...it is one of our commitments to the people and Government of Kashmir that no such additions should be made except with the consent of the Constituent Assembly which may be called in the State for the purpose of framing its Constitution...” Thus, in the case of Jammu and Kashmir, the Drafting Committee deviated from a tiered, federal structure inherent in the Indian Constitution, which, some have opined, provides for a “unitary State with subsidiary federal features”. The departure mirrors, to some extent, the “dual federalism” of the United States - a schema distinctly different from that of the Indian Constitution.

In short, Article 370 ushers in asymmetry in the federal structure of India. It is an aberration to the fundamental principle of “paramountcy of national interest despite federalism” enshrined in our Constitution.

Abrogation of Article 370

Finally, Sri. Ayyangar declared in his speech, “The effect of this article is that the Jammu and Kashmir State which is now a part of India will continue to be a part of India, will be a unit of the future Federal Republic of India and the Union Legislature will get jurisdiction to enact laws on matters specified... it (i.e., Constituent Assembly of Jammu & Kashmir) will make a recommendation to the President who will either abrogate article 306A or direct that it shall apply with such modifications and exceptions as the Constituent Assembly may recommend.

These remarks pf Sri. Ayyangar make it amply clear, certain and unambiguous that the accession of Jammu and Kashmir is final and complete. It also spells out that the Framers of the Constitution envisaged either the abrogation of Article 370 or its modified application. The latter was to be on the Constituent Assembly’s recommendation, which, as we now know, never came to pass.

Hence, given our ex post facto knowledge that the Constituent Assembly of the State of Jammu and Kashmir was convened and disbanded after accomplishing its purpose, i.e., the framing of Jammu and Kashmir’s Constitution, the only option left on the table today is the abrogation of the Article.

The Bottom-line

Article 370 was always meant to be a temporary provision. It has outlived its usefulness. The Framers of the Constitution intended that it be abrogated (or appropriately modified) eventually.

The argument that abrogation of Article 370 would require reconvening of the Constituent Assembly of Jammu and Kashmir is preposterous and mischievous. It is akin to claiming that any repeal or amendment of an Article in the Indian Constitution requires the re-institution of the Constituent Assembly of India. As has been highlighted earlier in this article, all Constituent Assemblies are always dissolved after adoption of the respective Constitutions, which then provide for corresponding mechanisms for constitutional amendments.

Nevertheless, with the Constituent Assembly of Jammu and Kashmir disbanded on completion of its task of framing the J&K Constitution, what purpose is Article 370 serving? What is the need for, as Mani Aiyar puts it, the "symbolic presence" of Article 370 in the Constitution?

On the flip side, if indeed the Article was really meant to be a necessary provision, and not temporary, why hasn't Parliament made it permanent? 

Needless to say, any objective evaluation of the Constituent Assembly debates proves that Article 306A was meant to be transient and that its abrogation does not present any problem whatsoever about Jammu and Kashmir's accession to or integration with India.